Feedback Corner
An article in the December 1996 issue of the Essay mentioned that while it only costs three dollars to publish a copy of the SA White Book, we charge ten dollars in order to raise enough funds to keep SA operating.
An article in the December 1996 issue of the Essay mentioned that while it only costs three dollars to publish a copy of the SA White Book, we charge ten dollars in order to raise enough funds to keep SA operating.
Our Seventh Tradition — “Every SA group ought to be fully self-supporting, declining outside contributions” — is part of our meeting format. Yet it was discussed at a fellowship meeting at a recent conference that we are not fully self-supporting through our contributions. Only about half of our income comes from group contributions.
In the five-plus years that SA has existed in Toronto, we have received numerous requests to be involved in radio or television programs. With careful attention to the SA position papers on media publicity, we have always declined. In January 1996, our group agreed to take part in a TV program. This decision, however, gave rise to many questions and concerns within the fellowship, which led to a review of the decision in a group conscience meeting. We would like to share with you what happened and how we resolved it.
There are two ways for a group to arrive at a group conscience. One is the competitive way, the other is the cooperative way. In the competitive, you push your ideas across, take a vote, and the majority carry the decision. This leaves behind a disgruntled minority that feel that its truths are lost sight of in the decision.
Ego has been said to mean Edging God Out. How desperately I want to sign this piece so that I’ll be admired and praised — so that I’ll feel less small and gray. But this means I am mistakenly allowing, indeed inviting, others to validate me — thinking that they can fill me up and make me whole.
The wording of the Third Tradition in SA is different than in most other Twelve Step programs. The Third Tradition in AA is: “The only requirement for AA membership is a desire to stop drinking.” In SA, however, the Third Tradition is: “The only requirement for SA membership is a desire to stop lusting and become sexually sober.” I believe SA’s formulation of the Third Tradition involves a two-part membership requirement — a desire to stop lusting and a desire to become sexually sober — and that both parts are equally important to the spiritual health of the fellowship and the quality of meetings.
The SA conference in San Diego gave me a strong sense of fellowship and a great hope for our future in recovery and growth. Something that struck me, however, was an experience which brought some questions to mind regarding our commitment to the Twelve Steps as an ongoing foundation for recovery.
In but a few weeks it will be ten years from the time Box 300 was first opened (June of 1981) and that first wave of desperate letters started pouring in asking for help. When the Chicago conference rolls around in July, it will have been ten years from the historic meeting in our garage where SAs from over the U.S. joined together for the first time and came to one mind and spirit in formulating the principles of our SA Program.
The autonomy of individual SA groups (Tradition Four) does not extend to matters affecting the fellowship as a whole. Nothing is more basic to the SA fellowship as a whole than what has come to be known as the SA sobriety imperative. The sobriety imperative is the thing which makes SA unique among several 12 Step programs dealing with sexual addiction.
The International Group Conscience Committee selections are now complete. We are happy to announce the results to the Fellowship at this time.