Several of us drove to Ottawa on August 23rd to support a new Ottawa SA meeting. Ottawa (the capital of Canada) has not had an SA meeting since 2003—so we are very grateful to one of our members for taking the initiative to start this meeting.
A member of our group (I’ll call him Billy) has been incarcerated for several years due to his sexaholism. He has developed a beautiful spirit while in prison, and shares with us regularly by mail. In a recent letter he said, “Doing time is not that bad if you focus on building a relationship with God and not get caught up in the junk that goes on here. It’s only by God’s grace that I’ve been able to get through this.”
Sometime back I read a short article that was published in ESSAY (2007, Issue One, p. 9). The article caught my attention. In it, Ed R. shared his practice of setting his phone alarm for 12:12 each day. When the alarm goes off, he says a short prayer of thanks for the Twelve Steps and Twelve Traditions.
I had been triggered. I was stressed out. I was working my program, but I was in an ugly place. I wanted to vent and complain. I felt justified and was going to let the world know about it. I made a program call.
Like many others, I came to SA for what I thought were good reasons: to get something back, to find something better in my life, or to satisfy some requirement. Yet I really didn’t believe that I was a sexaholic. I knew that my sexual acting out was causing me some problems, but a sex addict? Never!
In previous visits to see my family, my wife and I have established a boundary of staying in a hotel. We learned to set this boundary through experience: it gives us space, privacy, and comfort that we would not have if we stayed at a family member’s house.
In recovery, I’ve learned to make prompt amends. In the past, when I wronged someone but did not make amends right away, the wrong would haunt me for days. A quick amends, however, can erase the toxicity of what I’ve done, and often creates a new connection with the other person (as well as with myself).
I like to look up definitions of words that seem important to me in the Twelve Steps. I use a 1934 Webster’s Dictionary that was current when the Big Book was being written. My love of studying these old definitions somehow turned into a love of making drawings based on them.
For me, the Steps and Traditions have been an education in humility. My first lesson came in Step One, when I recognized and admitted my powerlessness over lust. This humility developed further in Step Two, when I came to believe in a Power greater than myself, and Step Three, when I decided to place that Power in charge of my life.
I came into SA when I was 23. In meetings, I would sometimes hear other members share about the tactics they had used in their sickness to isolate themselves from other sexaholics. I related to their tactics—thus making it easier for me to justify acting out.
