At 5:45 this morning I woke to the sound of music from the house opposite floating through our open windows. I was in one of those headspaces, which have plagued me on waking up, since I got into recovery. I tried to go back to sleep; I didn’t really want to get up and take the actions.
When I returned to my hometown of Louisville, KY in 1996 from San Diego, I desperately needed to connect with an SA group. Unfortunately, the eight or nine men that made up the Louisville group had strayed far from the SA meeting format I had grown accustomed to. The group hosted members with various addictions, including sexual addiction, and the emphasis was on Bible study. I tried to get the group back on track, but over a period of time the men dropped out and Louisville SA became a group of one.
When I entered the program in 1992, there were two SA meetings in Northern Virginia — one in Falls Church and one in Alexandria, which moved in 1994 to Crystal City. There were four people with more than a year of sobriety, one with five years, another with seven and two with over a year.
(Editor’s note: Following the call for lust inventories at the recent Daytona Beach Conference, the International Central Office reports that several SA groups have called and expressed a desire to follow through on taking lust inventories, and requested guidelines on how to do it. The following guidelines, written by Roy K., are submitted by the North Hollywood SA group)
This may strike you as an unusual title for an article in the Essay. The reason is that I’m writing to invite you to consider becoming part of SA’s outreach into prisons. As you may know, the prison system often identifies inmates by a number. This didn’t mean all that much to me until I became friends with one of those numbers.
Many service opportunities are open at the national level. All committees need members from the fellowship to come forward and serve. Some service requires special talents — such as, the Legal Committee. Most committees just need time and the willingness to serve.
The reason the SA International Central Office sells the White Book at a 300 percent markup [see Essay, Dec. 1996] is because not enough groups and individuals are sending an adequate amount of money to Central Office. Most of the meetings in our area pass around two baskets at 7th Tradition time.
The Third Step has been the hardest and most confusing for me. It would have been much easier had I better understood and practiced the first two Steps from the start.
At a recent meeting several people bemoaned the fact that they acted out against their own self-interest. They did not want to act out but felt compelled to do so.
The Millvale Group in Summerside is one of two groups on Prince Edward Island, Canada. We have approximately 15 members who attend regularly.
