I’ve heard many times in various recovery programs that “Coincidences are miracles where God chooses to be anonymous.” In my personal experience, that statement has proven to be true.

The Third Tradition is a bringer of many gifts. It makes me a member of the Fellowship. It identifies “lust” as my problem. It is the spiritual link that joins me to other recovering sexaholics and ensures that the meeting will be a safe haven where I can bring lust to the light.

When I started working the SA program, I really didn’t know anything about the Twelve Steps. I was relieved to find that Step One appeared to be so self-explanatory. It asked me to admit that I was powerless, and that was easy. I had already lost my marriage, my business, my house, and the care of my children.

On Halloween Day 2010, I stood at my father’s bed and held his hand and forehead as he passed on at age 90. It was time. His life had not been what he had wanted for the past three years—since a large heart attack—and his health had become gradually and steadily worse. So this was peaceful and a time of appropriate ending.

As a member of the SA’s International Committee, I serve as the contact person for the SA community in Russia. I grew up in Moscow and moved to the USA over a decade ago. I found sobriety here after hitting bottom in 2004.

I first went to SA about two years ago, after several years of membership in another S-fellowship. “Knowledge and pride were our chief obstacles here” (SA 91). There was hardly any sobriety in the few young SA groups in my country and no group recovery—and the sobriety definition was being neglected.

The start of SA Belgium is quite a funny story. In July 2008, a Belgian member from another S-fellowship traveled to Akron, OH, to participate in the SA International Convention there. A couple of years before, he had sought help in another fellowship because he wanted to stop… smoking!!

I’m Dave, a happy recovering sexaholic, sober since November 23, 1990. Today, because of SA, I have a better life than I could ever have imagined. But my life hasn’t always been so happy.

The CFC met during the convention in Chicago in July to discuss our committee’s purpose, goals, and methods. Our primary purpose is to support prisoners, staff, and their families. Approximately 20 meetings are held in prisons in 10 states.

Dear Fellow SA Members:
The General Delegate Assembly met on Thursday and Friday July 8-9 prior to the July convention in Chicago. Attendees included 15 Delegates, seven Alternates, seven Trustees, four Trustee nominees, one representative from SAICO, and several observers.

Several of us drove to Ottawa on August 23rd to support a new Ottawa SA meeting. Ottawa (the capital of Canada) has not had an SA meeting since 2003—so we are very grateful to one of our members for taking the initiative to start this meeting.

A member of our group (I’ll call him Billy) has been incarcerated for several years due to his sexaholism. He has developed a beautiful spirit while in prison, and shares with us regularly by mail. In a recent letter he said, “Doing time is not that bad if you focus on building a relationship with God and not get caught up in the junk that goes on here. It’s only by God’s grace that I’ve been able to get through this.”

Sometime back I read a short article that was published in ESSAY (2007, Issue One, p. 9). The article caught my attention. In it, Ed R. shared his practice of setting his phone alarm for 12:12 each day. When the alarm goes off, he says a short prayer of thanks for the Twelve Steps and Twelve Traditions.

I had been triggered. I was stressed out. I was working my program, but I was in an ugly place. I wanted to vent and complain. I felt justified and was going to let the world know about it. I made a program call.

Like many others, I came to SA for what I thought were good reasons: to get something back, to find something better in my life, or to satisfy some requirement. Yet I really didn’t believe that I was a sexaholic. I knew that my sexual acting out was causing me some problems, but a sex addict? Never!

In previous visits to see my family, my wife and I have established a boundary of staying in a hotel. We learned to set this boundary through experience: it gives us space, privacy, and comfort that we would not have if we stayed at a family member’s house.

In recovery, I’ve learned to make prompt amends. In the past, when I wronged someone but did not make amends right away, the wrong would haunt me for days. A quick amends, however, can erase the toxicity of what I’ve done, and often creates a new connection with the other person (as well as with myself).

I like to look up definitions of words that seem important to me in the Twelve Steps. I use a 1934 Webster’s Dictionary that was current when the Big Book was being written. My love of studying these old definitions somehow turned into a love of making drawings based on them.

For me, the Steps and Traditions have been an education in humility. My first lesson came in Step One, when I recognized and admitted my powerlessness over lust. This humility developed further in Step Two, when I came to believe in a Power greater than myself, and Step Three, when I decided to place that Power in charge of my life.

I came into SA when I was 23. In meetings, I would sometimes hear other members share about the tactics they had used in their sickness to isolate themselves from other sexaholics. I related to their tactics—thus making it easier for me to justify acting out.