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Thirty years ago in SA I had an awful experience working on my Fourth Step. I focused solely on my defects of character and acting out behaviors. As I wrote I reacted in shame and acted out sexually. I couldn’t connect with any hope that I could get well or notice the hand of God working in my life. I was worse off after completing my Fourth Step than I was before I started it!
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As a young man, he experienced the bondage of lust. Even becoming a priest didn’t solve the problem. But he came to SA, and found a new freedom when he got sober at the age of seventy.
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I just finished a two-hour working session with a sponsee at a coffee shop. We were upstairs, mainly deserted, only one couple at the far end, who looked like they were down on their luck. I used the restroom and headed out when I noticed the gentleman that was upstairs coming down the stairs. I realized I had left my brand new cell phone on the sofa that he had just passed. I went and checked and it was gone.
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Okay everyone. Wow! I’m Harvey A., sexaholic from Nashville, TN. I’ve been sexually sober thirty-three years and ten months. But there is someone in this room who has more sobriety and who is a pioneer of pioneers. To be a woman, and the oldest in sobriety basically, and to break these frontiers, Sylvia, would you stand? [Applause]
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I find the first two words of the Serenity Prayer crucial for me to focus on and never forget: “God grant.” It is another example of how God does for me what I cannot do for myself. I am powerless; He has all power. It’s also one of the early steps in learning some much needed humility, recognizing that this isn’t all about me, nor is my progress of my own doing.
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When I was acting out, I could hide behind the wall of Internet anonymity. That anonymity gave me license to go where ever my addiction wanted. That anonymity allowed me to act out without being exposed, attracting real partners, or engaging prostitutes with the illusions that this method was somehow okay.
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I came in fearful and trembling as a newcomer to SA. My first meeting didn’t really happen. I arrived fifteen minutes early and the door was still locked. So I sat in my car to wait and watched as one, two, three, four, five men arrived, one at a time. No women. I was too frightened to go in.
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In our suggested meeting format, just before the end we read: “Our public relations policy is based on attraction, not promotion. We need always maintain personal anonymity at the level of press, radio, TV, and film.” Sometimes I add: “Please talk to me before you choose to break your anonymity. I made a real mess doing that.”
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When I came into the program, my life was in shambles heading downhill. I was late to my first meeting. I couldn’t find the room. At the church office I asked the ladies behind the counter where was “the men’s 12-step recovery meeting?” One hollered toward the back room, “Joyce, what 12-step meetings do we have running today at noon?”
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The concept of anonymity as applied to Twelve Step Programs appears in Traditions Eleven and Twelve, which give guidelines for members of the fellowship.
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My recovery requires me to form new habits. It takes time to develop a new habit. The accountability of a daily check-in was absolutely necessary for me to get the momentum required to make something routine. But, even this was not enough to motivate me to be consistent. I shared my struggle with another member and we had a new idea.
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A paradox is a statement that apparently contradicts itself and might be true.
“When we surrender our ‘freedom,’ we become truly free” (SA 81).
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There is no magic involved in staying sober. It is not a do-it-once-and-get-it-over kind of job. There is daily Grace and Help from our Higher Power, the benefits of working a program in the SA Fellowship, and “one-day-at-a-time” honesty, openness and attention. I have to pay attention to what I am thinking and doing; we have no vacation from sobriety work! Here are some practices I have found helpful over the years.
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It is an exciting time to be in correctional service. Brian from Sacramento recently gave a seminar to a local diocese on how to develop SA at the New Folsom State Prison. From California to Poland and elsewhere we are building bridges with religious communities aligned with the SA sobriety definition.
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Overall net income (income less expenses) was positive by $5,415. Revenues benefited from the sales of the new Step into Action book and the financial successes of the Fellowships conventions. Contribution income continued below budget. Expenses were in line with actual revenues.
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How do you identify with the “Recovering Female Sex Addict” story?
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Hi Essay,
I inadvertently shared the December issue of Essay today on several global WhatsApp groups of which I am an administrator. Instead of sharing the download link to sa.org/essay I automatically distributed it to over 500 people. It was pointed out to me that this was a violation of the copyright.
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Dear Essay readers:
This issue of Essay includes many stories on The Hand of SA Reaches Out. As of late January there were about 1,758 downloads (about 800 views) of the newly free June Essay, 1,084 (about 500 views) of September, and 1,590 downloads (about 750 views) of December to date. Our desire to be a global Meeting in Print is well underway. Let your groups know Essay is available!
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Do you find yourself wanting to be vague about your sobriety date?
The endgame strategy of choice is to say “I am grateful to be sober today.” It allows you to be the mysterious humble one in the meeting without giving an actual sobriety date.

