TABLE OF CONTENTS

Enjoy reading all the articles of the current magazine below.

  • When I started my journey of recovery, I was not prepared to call myself a sexaholic. Even though my life was unmanageable, I knew I had a problem with sex, and I was attracted to men, I did not believe I was powerless over lust.

  • In Tasmania, we have a meeting location at Deloraine, midway between Ulverstone and Launceston. However, this is a round trip of 140 km for me and 100 km for a second member. A third member lives in Hobart, 300 km from Ulverstone and 200 km from Launceston. Thus, the three of us usually meet by conference call.

  • I cringe with self-centered fear each time I hear a sexaholic attempting to assuage the pain and shame of a relapse by subtly downplaying the value of his or her lost sobriety.

  • Now that Roy has passed, it is incumbent on all of us to carry on his primary emphasis on recovery from Lust. Unlike other “S” fellowships, where the emphasis is on the powerlessness over acting out, we in SA emphasize our powerlessness over lust.

  • A member with one year of sobriety recently wrote to me, asking me to describe the meaning of progressive victory over lust. He said, “I know the sobriety definition, but how can I define whether or not I’m sober with progressive victory over lust?”

  • Next week I will have surgery to remove some pre-cancerous cells from my nose. I was okay until I got a little pamphlet entitled “You’ve Been Diagnosed with Skin Cancer—What Now?”

  • The ancient Hebrews used a bag of rocks to cast lots and determine the will of God. Each rock was inscribed with Hebrew letters. Every time the lot was cast, one rock always had the correct answer. The priest did not have the power to pull out the correct rock every time. Only God had the power to bring the rock with the correct answer for that moment to the place where the priest’s hand could grab it.

  • When I first came to SA in December 1999, I had 15 years of AA sobriety, had sponsored many men, and had spoken at meetings and conferences. I felt arrogant in SA meetings.

  • It is important for me to understand the spiritual nature of my disease for several reasons. First, if it is truly spiritual, then it doesn’t matter what the drug is, and everything in the AA literature is also true for me.

  • I get very uncomfortable when I hear: “These are my boundaries. I focus on my boundaries. If I don’t do a, b, c, x, y, and z—then I will be OK.”

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